- Count View : 339
- آدرس کوتاه شده مقاله: https://bahareadab.com/article_id/1204
- کد doi مقاله: Doi: 10.22034/bahareadab.2022 .14 .5342
Journal of the stylistic of Persian poem and prose
volume Number 14،
number In Volume 12،
،
issue Number 70
Investigating conversation style in Anvari’s poem
Seyyedeh Samira Seyyed Khoshk Bijari (Author in Charge)
Abstract
BACKGROUND AND OBJECTIVES: conversation and debate are among the main methods used by poets and authors to express what is in their mind. In this study, we aim to investigate conversations in Anvari’s poems (30 poems: 28 stanzas and 2 odes). The quantity of these conversations is relatively low compared to other poems of Anvari, but they still are remarkable.
METHODOLOGY: in this study, data are collected in library and then, they are analyzed qualitatively based on content analysis method. All anvari’s conversations are considered in terms of type of poetry, subject, purpose, content, model, structure, tone and the speakers/parties. In selecting conversations, in some cases, we just considered the very verses containing conversation, and the research is mainly focused on number of such verses, not all verses in poetry; however, in stanzas, the conversations are often taken into account in the whole poem.
FINDINGS: in most of these conversations, one of the parties is human being and sometimes the other party is Anvari himself; in such cases, he usually wins the debate. Of these 30 poems about 13 conversations have socio-moral subject and the rest (14 cases) are versified either to eulogize someone or express complaint about life, or that they have theme of boasting, humor and joke or satire which are classified in lyric literature.
CONCLUSION: some original debates of Anvari are of great importance and have been accepted by other poets who lived after him and lasted forever.
Keyword
Debate
, Anvari
, Conversation
, Stanza
, 6th century poem
- Holy Quran
- Anousheh, H and others. (2002). Encyclopedia of Persian Literature (v2), Tehran: Ministry of Islamic Culture and Guidance pub.
- Anvari, O. (1961). Collection of poems, by M.T Modarres razavi, Tehran: Corporation of translation and publiciton.
- Bohm, D. (2002). about Dialogue, edit by lee Nicole, translate by M.ali Hosseinnezhad, Tehran: Dialogue of civilization cultural research org, p.32.
- Esfandiarpour, H. (2004). Brides of converse, Tehran: Ferdows, p.279.
- Gharib, M. h. (2010). Ghotouf ol Rabi’Fi sonouf al badi’, By M. ghsemi, Tehran: Academy of Persian language and literature.
- Homayi, J. (2012). litrary shapes and aesthetics, 31pub , Tehran: Homa, p.310.
- IranZadeh, N. (2009). Night and day dialogue, knowledge Quarterly, Iran and Pakistan research center, p.9.
- Mir Sadeghi, M. (2009). Dictionary of poetics, 3th edit, 4th pub, Ketabe Mahnaz, pp.295-297.
- Mo’tamen, Z. (1985). Persian poem and literature, 2end pub, Tehran: Zarrin, p.242.
- Nazari, N. (2017). Sa’adi’s debate art, Persian poem and prose stylistics, 10 (3), pp.281-296.
- Pourjavadi, N. (2006). Transitory state dialogue in Persian mysticism and literature, Tehran: Hermes, pp.29-32.
- Radfar, A. (1989). literary Dictionary/ V1, Tehran: Etellaat, p.653.
- Ragheb Esfahani. (2010). Mofradat/ v5, translate by H.khoda parast, Qom: Navide eslam.
- Rastgar fasaee, M. (2006). literary types in Persian literature,5th pub, Mashahd: Ferdowsi university pub, p.163.
- Seyed almasi, p. (2010). Study of parvin Etesami’s poet structure and content, Kermanshah: Razi university, pp.13-14, 174.
- Shahini, H. (2000). The story of Debate genre in Persian literature, M A thesis, Azad University, Tehran, p. 10.
- Shamisa, S. (2010). Literary Types, 4th edit, Mitra, pp.230,73.
- Sharifnasab, M. (2011). Verbal Communication in old Persian poem. Kohan Nameh, 2 (2), pp.71-88.
- Vahidian kamyar, T. (2003). astatic of badi’, Tehran: samt, pp.156-157.
- Yousefi, Gh. (2000). Bright spring (Meet poets), 9th pub, Tehran: Elmi, pp.413-424.
- Zakeri, A and Samsami, M. (2011). Sparks of Dialogue genre in Persian literature (poet), Persian poem and prose stylistics, 4 (2), pp.91-110.